Love in The Middle East

Love. I rarely feel equipped to talk about love. Love in the middle east or anywhere else in the world in fact. I barely understand myself so I observe other’s  lives  and love stories. I pay attention to them. What is it that is love? What is it that they value? And I am simultaneously taken aback by both how similar we are as human beings, and yet how different we seem to represent things.

I seat in the veranda with cats around me, Mahmood, and Ihab, and we wait for Sam in Nablus. Sam is my friend since the first time I came to the west bank. He is probably my most assiduous reader and has commented almost in all the texts that I have ever written. And Sam believes in Love, Love with capital letters. The archaic type you read once about in a fairy tale.

Sam has had a life that is nothing short of epic and yet he loves the same woman for the past 18 years. I now know his whole family. He is tall. He is strong. And now he is nervous like a child. He speaks Arabic. We are all tense. We all know what that call means. It is a call to render life in the middle east a bit like the Arabian Nights…

Sam, like most boys here, married when he was very young. In Palestine boys and girls rarely speak alone, and never touch each other if they are not part of the same family. They are expected to marry virgins. I know little about the Christian Palestinians but I realise that even the way they greet each other sets the boundaries of “no transgressions”. How you say Hello and how you answer establishes immediately which relationships are possible to you or not.

I know the Muslim Palestinian better since I have stayed in their houses every time I stayed in the West Bank. And they love like in a story tale. They love for years on end a particular woman they have never really known much about. They love them forever. They marry different girls to revenge from disrupted hearts. Some fight for them. I am something like a psychologist here. I hear what they don’t tell others. The stories of their broken hearts and that of others. I am puzzled by the amount of love they can feel, but I can recognise the fear everybody of my generation and younger seem to have of love.

I left my marriage a year ago never understanding what it really meant to leave. I never wanted anyone to have so much power over me. So I was married but I was never fully there. Not that I knew that consciously. Did I ever understand what it meant? I am not sure. I am not even sure I understand it now. I know I have been searching for rescue all over the path. In Gods, Goddesses, silences dances and eventually in Love.

I loved an Israeli in secret. I never wrote about it. It was a fairy tale like. A fairy tale like the rare ones you hear in Palestine. And as a fairy tale they can only exist in our imaginations. I crossed the world for it. And when I was finally there I was met by despair. I just needed to go away. I could not stay. I just needed to go. It was a palpable fear. A lack of air. A feeling of being a burden. A fear of possibly being abandoned and so I left while I could.

There is this stupidity about fear. It makes you generalise. It makes you less empirical and feel safe. I left and I suffered all the pain I could not even grasp where it came from during this year. The pain of my abandoned marriage, of my lost academic life, my house… It felt like I had been uprooted, so it was easier for me to relate to travellers and to refugees. The only big difference is that while refugees have a clear enemy..mine was never going to leave me, it would go with me everywhere I went.

And that is why I understand why some Palestinians marry other women they do not care about. It is because though they are not afraid of bombs, fasting when is incredibly hot, or the war they are terrified, like me, of Love. Some lucky ones among you might not understand it. But those of you who do know what I am talking about know how our brains can just flee any situation. While they escape to live temporarily safer lives instead of paying the price of real truthful commitment. While in the west we entertain ourselves with other relationships, in the middle east they marry someone else.

But not Sam… Sam marry young, and according to him, for all of the wrong reasons, and so he divorced her. And then he married an American even though he had always loved for the past 18 years the same woman. A woman who would not say yes to a divorced man, nor would she say yes to anyone else.

In the middle east love is like the earth…it belongs to someone forever, and you either fight for it or it will destroy your life and someone else’s.  And now after, 18 years, we wait for that one call which is to settle for good whether the woman Sam, now divorced again, always has loved would accept him or not as her husband.

We are tense. Sam is tense. He can barely contain his anxiety. We seat waiting. Seconds .. Maybe minutes but the weight of the years weigh in the air. But suddenly all the heaviness seems to lift up and be replaced by enormous agitation in the air. I still have not heard it, but I feel the particles dancing around me. That huge tall man is under uncontrollable joy. The answer is yes!

Not a yes that was said by her. She could not speak to him. Her brothers, and nephews were giving the answer that was given to them. That is how it is how it happens here. Sam is over the moon. Now that the men have agreed to it that would be much harder for her to change her mind about getting married. He wants to marry yesterday. It is Ramadan so things must wait.

Aida, his mom, is over the moon she has accompanied this love story for the past 18 years. Now it was her turn to visit the lady bringing gifts. The lady was very happy I was told. Every person is happy. I am invited for the wedding. I go buy clothes with them. I feel a mixture of total admiration and just awe.

I needed so much to be rescued like that in this past year. I needed so much a god, goddess or a man to rescue me from myself. But now I look in admiration. I can admire it, but I am fine. There is something true about time. There was something soothing about me waking my parents in the middle of the night and hoping to sleep with them on a broken foot. An internal agitation that never seemed to leave me. I remember my father just saying half asleep noticing my pain, saying calmly that ” It will pass”.

It did. I am now in the Middle East and I still travel but now I have a home. It did not depend of God or a man. It is inside creating itself. Sometimes I loose it. Sometimes I run outside but it is creating itself. And when I see Sam’s joy I admire the commitment to it rather of letting my cynicism win the argument. When I hear of the Palestinians who married someone else as a form of revenge, of self-preservation I feel sad. And in this deeply religious and contested place the only prayer I can possibly utter is one to love. I rarely pray but when I do I pray that I too learn to be patient and that I never let my mind leave when all that I am wants to stay.

Love, me

Keep Living, Nablus

I want you all to always remember that I am not a Middle East, Palestinian or Israeli expert. I am not hoping to say that what I say can represent the whole of the people of anywhere. People vary a lot everywhere, but they especially do here in the Middle East. Remember always when you read me that these are but the experiences of a woman who crossed the wall a few times and in her path encountered the people she did.

It is but my experience with strangers that through the journey have become friends. Whatever ideological or political beliefs you come from remember that we must always be more empirical about what we think to be true. I am not saying this is Palestinian or this Is Israeli, I am just telling you what happened to m when I encountered these specific human beings.

Now that I have taken this out of my chest I will write about what it is like for a 30 year old separated women to travel in the middle east after already having been here before.
First it is to be taken to be a friend. In my particular case, with my previous abandoned PhD research it also means to avoid whenever I can political conversations. Which is to me almost impossible. It means that most people ask you about babies, and husbands. And that they all wish you all the best, which here means a family.

It means that being sick in the house of the family of my Russian Jewish friend Maya, or sick in the house of the family of my Palestinian friend Sam is basically almost the same. They are  100% of their time changing everything around for me to feel better. And also that when my natural feeling of wanting to go away to not disturb them even more are usually met with shock. They hold me, comfort me, and tell me I can always stay.

That is how yesterday after fasting another day I ended spending the day in the living room with the two brothers (in their twenties) of my friend Sam and Aida his mom. It is hot in Nablus and I enjoy fasting even though they tell me to eat and drink bc I am not Muslim. I explain I am doing it to recover from being sick and they accept it even though they don’t understand it. Then I show pictures of Brasil on my Facebook to Aida, and her sons. We attempt some conversation and little by little I no longer need language.

We lay down in a mattress in the living room. It is hot. Then her sons show me songs in Arabic they like on youtube. Songs about what happened to a rapper who did too much drugs and his family collapsed, then Bob Marley, and they finish by showing me Lady in Red. There is something incredibly cute about these beautiful tall Palestinian men being moved by the songs they are. And when it is time to break the fast we all gather around a table.

I had not eaten for 24 hours and today I feel good. I seat around the table. Yahyah, who
I knew from before, has now gotten married. He brings his wife and we eat. Bread, lentil soup, Hummus, Babaganoush, falafel, zaatar bread, salad and some other things I cant remember the name of.

They laugh, talk, eat. They translate to me. I practice the little Arabic I know. We use my Iphone to show images of things I don’t know how to explain. Coffee is served and I who love the smell of cardamon refrain from it. I am fasting and have been taking coffee totally out. It is hard. Extremely hard. We have some arabic desert and then we go into town.

Have you ever been to a Muslim place in Ramadan? The night is precious. Here The temperature cools down. There are children running everywhere. Couples hold hands. There are bands playing traditional songs. There are Palestinian flags. Lots of street vendors selling coffee that the cardamom seems to carry you flying like in a cartoon. Corn with spices. Almonds. Nuts. Meat and who knows what else. Shops are opened. Balloons fly in the air people and cars walk in the street and you hear the joy of people.

My friend and I talk about their lives. How did he meet his wife. Whether he is happy. I ask them if they get upset I was in love with an Israeli. They say it does not matter for them because I come to both sides of the wall. But that talk brings us back to the many talks we had before about the region. We talk of Syria and they assert no one really knows what is going on in Syria. I ask them if they think there will be another war just like my Brazilian journalist friend had told me before and they say they don’t think now , but that they think that eventually it will happen.

I ask them if they are not scared of it. They are not. And I cant really assess if they don’t think it will affect them, or if because they have experience with the Intifada and the conflict between Hamas and Fatah they are just used to it. Used to the possible enormous violence towards them? they know I don’t understand and they explain to me that they don’t complain that they just go on living as this is all we can do.

We reach home. And I go to bed and I fall asleep. I am suddenly awaken by explosions. If I were in Brasil I would think they were firecrackers. Here I just don’t know. I hear cars racing. And a siren. it is all so close to my window. I am terrified. Is this a war? Is this the IDF coming in the middle of the night? Fights between different parties?

The more I hears cars racing the more scared I am. I am so close to the window and to scared to look up. But as there is nothing you can do I write. I call my friends in vain. After a while I stand and I walk to the living room where Aida sleeps during Ramadan. When I get there I see her sleeping deeply.

I still don’t know if it is a war, or celebrations of ramadan. Yet somehow I realise like I had in Bolivia when every single Bolivian passenger slept while we almost fell in a precipice that humans get used to anything. Somehow my fear eventually vanishes as well, my heart slows down and I too not knowing what is happening in the Middle East fall asleep.

I wake up with a call from my friend to tell me it had been nothing. It seemed so distant now. Another day was starting I squat to shower feeling happy that today Aida would teach me how to cook Mahalabia a desert I adore.  Yes, that is what people do, they just keep living.
Love,
Me

All too familiar- The Middle East

There’s barely anything as pleasurable for me as to squat on the ground and let water gently swim down my back as if it was a gentle caress. I still remember how my first bucket shower ( while I volunteered in Thailand ) went from total dislike to becoming my favourite activity of the day. I remember how the hot bucket shower available in the himalaya mountains in Ladakh put a smile from ear to ear on my face. There the bucket was given to me with boiling water  and I decided with the cold water available in the bathroom which temperature I wanted it to  slide down my body. It usually made me remember how little pressure, knobs and water we need to have a wonderful time.And so tonight, the water, I chose to be cold. I let it pour down my exhausted body in this hot sunny day. I had never imagined this morning I would be sleeping where I am now. I have been on and off sick since I arrived in the middle east. I went from being totally cared by my Israeli friend Maya to suddenly be totally cared by my Palestinians friends on this side of the wall. But when I woke up I knew none of it. I just left Maya to go back to the place I am officially staying in Tel Aviv but as I reached the station I decided to take a bus to Jerusalem.

I love Jerusalem, where even the newest tram can create confusion in the minds of those who live in this city known to so many for so many thousands of years. As I stood close to the machine under a boiling sun watching religious of all kinds pass one in front of the other. As I heard them have discussions ( I could not understand) with tourists, and soldiers while being “helped” by some kind of worker (whose job seemed to be to take the money of a few people to buy the tickets for them rendering the automatic , self-service machine useless and taking longer than a counter )I had to laugh….It somehow felt suddenly that I was back in the middle east.

I met a friend in the beautiful mahane yehuda which is one of my favourite markets in the world. As I walked through it I just wanted to stay in Jerusalem forever! I remembered every friend that disliked Jerusalem and I thought they must not know the secret details. I realised within seconds they probably feel the same about me. The truth is that in all its chaos I love Jerusalem for its incoherence.

My friend invited me to stay but somehow I knew where I was going. I promised to come back but since my feet knew where to walk to I took the path. I was coming to Nablus in the West Bank. I knew where to find the bus, I knew how to go from Ramallah to Nablus without having to figure out where the bus station was. I walked the whole time remembering how all too strange and difficult it had felt the first time I came. I knew no one, i knew not my path, my Israeli friends were terrified I was coming here alone. But I just came. I confess, that as I walked I felt some slight pride for that stranger so much stronger and braver than I am today. It has been a while since I don’t try for the first time an unknown language, and an unknown shower.

It is Ramadan and I am once again in a Muslim place. Not eating to get better had not been understood by my Israeli friends, nor is it here. Luckily, it is Ramadan and I am not the only one fasting.

27hours of fasting and no desire for food even inside of Mahane Yehuda That is how sick I have been. But when the Harira breaks, and the fasting of Ramadan has been suspended till is morning… When all your friends are around a table to drink their first sip of the day, to eat there is no way you can resist it even if you are sick. I sat and I ate. Close to the whole family of my friends I sat listening to conversations in Arabic I don’t understand with joy. I looked a mother next to her adult children talk and laugh. We attempted conversation in her few english words, and my barely non existing arabic. And once again I remembered how much we can get trapped in distant discussions where we know so well the language. There in a “real talk”, in one that your barely understand, you seem to get more. You seem to put more effort into listening. Or maybe you just observe all else that language would have stolen from you. I broke my fast with these all too familiar faces. I did not understand them but they knew me. I had been here before.

And then yet not feeling great I squat to shower. I remember all the other times I had squatted before. I feel thankful I am here. I feel happy to have reencountered these people I met around the world before.  I once again remember the part of “Zen and the art of motorcycle maintenance” where the author understands why his young son can’t understand the beauty he sees in the birds on the road. The beauty he states lies on the fact that they are familiar and you recognise them. So I gently squat down remembering it all, all the places I have squatted before, all the joy that came from that act. I suddenly remembered how much joy I feel for having reencountered my friends.  And in a all too familiar sentiment flushes back through me, I realise what is so obvious,  that In both sides of this wall (that I hate so much) I feel anything else but love.

Love,
Me

By the Seine

I seat in the TGV on our way from Paris to Marseilles. Seating in front of me is my 87 year old grandmother that no amount of complex problems in the beginning of our trip has shaken. Next to me is my 21 year old cousin, together we are going to travel Provence. Every year my grandmother says this is her last trip, but every year we see her looking happier and younger in these always beautiful but undoubtedly exhausting trips. So here we are enjoying the beauty of France.As I mentioned in my last post I was supposed to meet my friend Yonathan who is a brilliant Israeli pianist. We did and It was an absolutely fascinating night.We sat for a while in a little jazz cafe but then I suggested we walked. We met midnight in Paris, in the most agreeable summer night, and under a full moon.

We walked by the river bank of the Seine. We went down the stairs to get closer to it. We passed some young people drinking and smoking. We chose an empty bench to seat on and talk. Yonathan who is quiet and reserved was impressed by all the movement around.

We talked, and talked and suddenly a drunk man approached us saying something about the past thousand of years of human history. He had just interrupted me explaining my friend why I always talk to strangers…

I asked the man’s name.  Assab, if I am not mistaken. And then a long night started. The man carried a guitar on his back. He came from Ethiopia. He knew all there was to know about Semitic languages. He was drunk but he made full sense. It seemed sometimes like a dream. He explained he was a musician and that his grandfather was the brother of Haile Selassie’s wife and did not want him to be a musician.

At first I did not take the talk so seriously but as he went further and further into the explanations of Ethiopian history I did no longer even care how true this was. Then he told me he had once played with Brazilian famous composer Gilberto Gil. Hearing this, yet not convinced, I asked him to take his guitar out and show us something from Ethiopia.

I was accompanied by an absolutely brilliant jazz pianist and somehow I did not expect what was about to happen.

We were by the river which was placid reflecting the lights and the beauty of Paris. We were surrounded by young French boys and girls of north African descent. They were drunk and smoking weed. they were loud. They were exactly what so many people are afraid of. They had this energy of youth wildness, mixed with economic frustration, and desperate unresolved cultural and national identities. They wanted to be French but not.

But once the Ethiopian took his guitar out and started to play in different Ethiopian languages little by little stillness came. The youngsters had come before that, seeing the guitar on his back they wanted him to go to their circle and play. Assab said he was going to play to us, if they wanted to listen they could, but that they should move.

It seemed a bit unreasonable logistically as we were 3 and this group alone  had more than 10. They were unconvinced, and went back to their place. But as soon as Assab’s voice suddenly started to float around the river bank we all became flabbergasted. We were suddenly all quiet. People started to move their little gangs towards us. Assab who could speak tigre, tigrinya, amharic, arabic, and so many other languages played the sound of Africa .

And then came a Moroccan from the desert. He was a gorgeous black man looking incredibly Gnawan. He was carrying what looked like to be a guitar case. The group around us begged him to stop. He seemed to be famous in Paris, maybe in Africa as well. He hesitated but listening to Assab music he did.

He opened his case to take out a Gimbri (three stringed skin-covered bass plucked lute used by the Gnawa) people.  Suddenly, we were making music. My Israeli friend took out a flute that had broken out but in his music genius  he could still steal some melody out of it. The beautiful African girl next to me joined the songs in new invented melodic lines. I sang in Portuguese over the Ethiopian, desert, Gnawan sounds

The boy who looked like the sharpest and angriest at first suddenly said

” I never imagined this morning I would have such gift this night.”

Neither had I.

North Africans greeted themselves in their Salem aleikums . They often wondered where I came from. I asked them to guess. They guessed I was Italian usually. Yonathan, my Israeli friend, was usually taken to be Arabic. Assab when confronted with Yonathan being an Israeli Jew said

” Oh well, I am also originally Jewish and then history takes place. Invasions, expansions , conversions. it does not matter really, does it?”

Assab was a fascinating character and I did not expect anything else from him. I was however surprised when seating in between Yonathan and Ahmad.

Ahmad was loud,  extremely tribal about being north african. He greeted with extreme joy other north africans, and stronger joy and noise Moroccans. I sat there wondering what would happen when that talk would come.. As I just knew it would.

There was something fascinating about the fact that they all felt it was very important reinforcing similarity between these people coming from different places but it happened together with cherishing the culture of where they came from. I wondered now surrounded by predominantly North African Muslims how they would act to Yonathan once they found out he was from Israel.

I was not scared or worried, I was just curious. Yonathan is not like me who just talks to people so I also wondered how he felt about being  there.  And then suddenly the question came. Ahmad asked me where was  Yonathan from.

I told him to guess and he said ” Arabia”

Some silence stood still  and then

Yonathan said

” Israel”

” Palestinian?” ahmed asked

There was some  probably millisecond of silence but it seemed like ages. I thought of the irony of it… People cant even tell these differences looking. They can only identify labels…

” No. I am Jewish, yemenite descendent.”

Ahmad smiled took his hand out in Yonathan’s direction and said

“Salem my friend”.

Yonathan shook his hand. It was a hand shake that happen above me, it  happen crossing my body.

And that crossing made my thoughts meddle. As a result of my last post I got answers that made me think about that hand shake over my body. A Brazilian friend of mine who  comes from an elite in Brasil told me she thought I was looking the world through an Western European academic point of view where labels mattered. She thought in Brazil that was not the case.

I argued that maybe not to us because we had been blind by being always part of a Brazilian elite. We had never had to think about whether their was any consequence being what we were, but that was not true for all Brazilians. it was a consequence of being an elite. I agreed with her that studying in The western world had probably modified me, but I often think it is more in the sense that I am capable to see these labels now, not that I create and impose them. I could, of course, be wrong

Then I received a message from another Brazilian friend who thanked me for writing the last post. She told me she understood it well as she was Lebanese descendent in both sides.

As I sat under this crossing of hands I thought about it. There was some sense of acknowledgement of difference and acceptance to it at the same time.  But there was this huge silence just before and though and I wondered why I felt no fear. I realise a part of it is due to me being Me (.always trusting…) But the other huge came from me being Brazilian. And on that case, like in most others in my life, It meant nothing. Not nothing as in a pejorative sense but in the great sense of all, the one of being allowed to let people be empirical as the national label you carry is in this case quite politically neutral.

I sat in between a Muslim Moroccan who did not com from a Moroccan elite, and an Israeli Jewish brilliant jazz piano player. And I realised that silence I did not fear carried with it a million of possible old as time prejudices. And when the smile and handshake came I thanked the music. I thanked the shared time we had all spent before we identified our labels. And then listening to the Ethiopian song in the background I thought of the thousands of years of human history that started my conversation wi both Assab and Yonathan. In these thousand of years humans have always been trying to reconcile this desire to be particular and cherish their own kind while at the same time encountering others. It is so good when both happen simultaneously in music. Even better if you are by the Seine and the moon is full.

Back in Nablus

I am back to Nablus. And when you travel any place you go back to feels a bit like home. Every Tuesday the Turkish bath is destined for women and so I decided to come back for that. I of course also came because I like Nablus and the people I met here. The day I spent in the Hamman, or Turkish bath, was interesting. I was able to talk, or at least attempt to communicate with  many Palestinian women. The Turkish bath becomes a huge party. Women smoke narghile, dance, drink teas and coffees, have beauty masks put on,  massages, lay down  in the hot stones, seat in the steam rooms, and of course talk. Although my experience in the Hamman was really interesting, as I just come back from watching Real Madrid beat Barcelona I feel I should talk about that.

 

I watched the game with Yahya, Ehab ( sam’s brothers) and Jaafar. It was with Jaafar and Yahya that I drove to Bethlehem and saw the wall. Today for the first time we talked of the Intifada. I dont know how it happened as Yahya does not usually talk that much and definitely not about politics. The thing is that life here is political so not talking about is not really an option. I think I asked him whether he remembered the second Intifada. I knew he would as he was 15 at the time. But my question just demonstrated my naivety. Learning about the Intifada from afar is just so different. Yahya told me that of course he did remember there was no way not to.

 

“I remember we were waiting for 2 weeks and we knew they would come any day. so we bought food. we were told not to leave the house but for the essential. every night i put Mahmoud ( his younger brother) to bed and told him stories so that he would not be scared. but the thing was that I was scared as hell. But just the first three days then you get used to it.” He showed me videos and spoke casually of being shot at with rubber bullets  while rescuing people. I asked if he thought that that would be a third Intifada. he said no ” nothing can be worse anymore”. I asked what was worse. ” i lost 6 of my closest friends he said. that is the saddest. the rest you get used to” He showed me videos of the roads I now know being invaded by thanks, and houses demolished. He showed me human shields. And then said ” you know. i was next to a soldier and he shot at a kid purposely to miss. I asked him why he missed it. and he said he could not shoot a kid. he had kids of his own. he did not want to be there but had to. not all soldiers are bad. but you must understand that many of them do horrible things.”

 

I again had tears in my eyes. he spoke with calmness and that probably is what breaks me. he told me of being in jail. he told me of having his house invaded. of rescuing children. then we went to watch real madrid. Jaffar and i were supporting barcelona while Yahya and Ehab supported R Madrid.  We smoked Narghile and he asked me to ask Jaafar how he felt about the Intifada. ” It is sad” he said quietly. He told me about having a soldier in his house, being tide, having eyes covered while special unit soldiers used his window to shoot. then he told me about his father going to another house they owned and not returning. mother sent jaafar to go after father,  so when he got there he was kept. mother wondering why they were not back sent daughter… and eventually whole family was in the other house with the soldiers. they told me laughing. “they were in a secret mission but did not think that having my whole family missing would be suspicious. so they let them all go, but kept me as a way to make sure my family would not tell anyone”. they laughed. Ehab, 18 seeing my pain said ” jules, we know they have to do it, they also have not choice, they have to do what they are told.” that broke me a bit more. how could these guys be that gentle ? My eyes filled with tears once more. ” Jules, don’t cry, if we don’t laugh about it what do we do? that is how our life is. i wish i could travel like you. i wish i could have a job. but now it is like this we never know what could happen. please don’t cry. we are ok.”

 

I walked away to cry in the bathroom on my own, in silence. When I was able to I went back to watch the game. I apologised for crying. ” Please, Don’t apologise. You are the most compassionate person i have ever met. Meeting you has changed me a lot you know? You have open my mind” said Yahya. The kindness these boys who have been shot at, arrested, and who have thrown stones at jeeps treat me, the extent to which they are willing to go to rethink their beliefs, and ideas because of my questions bewilder me. There is a mix of maturity and matter of factness they take life which coexists with a naiveté and search for love. I have not encountered nothing of what I heard about Palestinians from my Israeli friends or from the media here.

 

I have been asking questions to all of those I encounter. I ask women and men of abuse, of veils, of children, of war, intifada, sex, west, friendship, family, humanity and they are far from being these incapable of critical thought islamophobics all over want us to believe they are. They are indeed religious and try to understand the world through the Koran but they would never refuse to think about a question not as a Muslim, not as a Palestinian but as an individual human being. It could be that I have been really lucky only to encounter the people who are really kind, human, and open to me. Or maybe it could be that kindness and respect allows for even those with the most different of beliefs to stop and think if it is ever truly ok to hurt someone. So far I have yet not encounter a single one that thinks, or says it is.

 

” Our life is like this now. we must not stop laughing right?” I agreed. And watched Cristiano Ronaldo score for R Madrid. The city went mad. Like anywhere else in the world football invokes all these emotions and feelings. Like anywhere else it brings joy to some, sadness to others, but most importantly it definitely distracts all from the harshness of the real world.

 

Life Stories

I do not like writing one day after the other but last night I heard an epic story. So interesting it was that I who had accepted the invitation of a gorgeous English man to go check up Chinese New Year celebrations in town stayed behind to hear the story of a 76 year old lady. Wow, and how worth it was.

They say in Brazil that life begins when you are forty. The sentence could not have been truer than for Carley, the Australian lady I checked in about a week ago. Until last night all I knew from her was that she had spent lots of time in Kashmir, that she read voraciously the newspaper and that she was very friendly.

Where to even start?

“I arrived in Kashmir in the 80’s. After crossing India, I arrived at the lake. I arrived in the house boat, and as I got out of the shikara I looked up. There was Kadir. I took one look and thought ‘ There you are. I was looking for you for my whole life. And I did not even know it.”

Kadir, a Muslim Cashmere married man. Kadir who lived in a place that was about to be set in turmoil, war, killings in the eternal struggle of the Kashmere valley.

But that is not where the story starts. The story starts with a girl in Australia who got pregnant and married very early. A girl who spent a life in academia, in a loveless marriage and then became a political activist. A woman who is part of the group who set all legislation that till this day protects the forests of New South Wales and the rivers of Tasmania. By her forties her husband changed political activism for Rajneesh, also know as Osho. That was it for Carley.

Carley left the world of academia and learned to be a nurse, a practical work that could ensure her work anytime, anywhere. And so it was that she left at forty for the first time to see the world. She never stopped since then. She first went to China.

“I went in as a socialist, came back as an avid supporter of democracy.”

Back to Australia to work a bit more and off she went to India. Met by the unscrupulous heat of India she immediately realized she needed to go up to the mountains. How to do it? At the time traveling through these roads was not so easy as they were mainly for the military. She met an Indian devotee of Gandhi and followed him to Manali. From Manali she went to Kashmir on her own carrying with her a bottle of Cointreau .

For those of you who know the very famous book Shataram Carley spent the first three nights of her Kashmir stay drinking with Kadir and Gregory David Roberts. Wishing him to disappear and leave her to be alone with Kadir. And so it happened that they started an affair that would change both of their lives forever.

Kadir’s wife was sent away and Carley stayed. She became close to his kids. She did not fully understand at first the impact she had had in that poor woman’s life. When she met Kadir he was suicidal. Unhappily married in an arrange wedding. He was unhappy in Kashmir having lost his older son and having left two daughters. In some parts of the world that is a true disaster. Carley was herself recovering from her own traumas. They helped each other.

For the next years she went back to Kashmir. She brought tourists. She paid for schooling and doctors and everything that was needed for his family. Always going back to work as a nurse. She was then able to get him a visa to come to Australia and so he worked every Cashmere winter of the following 10 years in Australia.

Carley suddenly realized she wanted to see more of the world. She could not just keep going to Kashmir. In the middle of the 80 she traveled alone through all the Stan countries (Kazakhstan, Uzbekistan, Tajikistan, Turkmenistan etc ), Azerbaijan, Armenia in winter seeing first hand starvation and what the Soviet Union was doing to the place. As she arrived in Turkey and saw piles of Tomatoes and fruits all around she knew the Soviet Union would collapse very soon.

She loved Istanbul, but tired of the cold went south to Egypt. Loved Cairo hated how she was treated. After having seen the beauty of Islamic architecture all over she found Egypt was all about building big things. She missed Kadir and wanted to go back to India. In Egypt they would not give her a visa, she went to Jordan, they also refused it, she took a bus to Damascus only to arrive in the middle of Palestinian uprising because of the killing of someone I do not remember the name of.

She was eventually able to go back to Kashmir. By this time the violence had restarted. The army would round up man and make one Cashmere pick three militants or else that man would be killed. The women many times would come and surround men and army. Then violence escalated with children being shot in shikaras and even inside mosques.

She was furious. She was too outspoken.

“There was it. I had to either pick up weapons or leave. I was putting my family in danger for being so outspoken. The girls were growing up and I was a huge scandal there. His children needed their mother. I paid for her to have an operation to no longer have babies. I made a mess in that lady’s life. By then I started understanding the real dimensions of my arrival in their life. I had to go.”

“When was this Carley?”

“2003. I left.”

“Have you been back?”

“No.”

“ Are you going to see him again ?”

“In another life I am sure. I am certain if there are other lives we have met many times before.”

“Do you feel guilt?”

“Yes. I feel some guilt for what I caused to that woman’s life.”

But her face lifts up.

“Do you want to know something incredible? My daughter was in India last year and she wrote me to ask whether she could go visit Kadir. She loved him. He was a charming man who enchanted my whole family. I agreed and was very clear that it was of outmost importance that she should be respectful to his wife. And so she went and I saw a million pictures of them together. His wife hugging my daughter! And then she told me that Kadir told her that neither him nor his wife will have anything to do with the decision of who his daughters will marry. It will be their own choice. I was shocked. I was shocked. I felt happy beyond belief. This is the most important thing now. They must have good weddings.”

As I hear the story in details. Ask every single question in the world. Go through the feelings myself. The complexity of humanity. The coexistence of a multiplicity of feelings. As I imagine in my mind the places I have visited being in war, being destroyed I feel an eerie feeling. I am so moved. I know these mosques, these boats, these shikaras she talks about. I even know Kadir. How many Kadirs have I met along the way in a mixture of gentleness with old traditions. People who we imagine so different but are always willing to go to different places than the ones they have been to.

“Carley, Thank You. This is an amazing story. I am so thankful to have heard.”

“Thank You. It is just a life!”

The Power of Stories

Two years ago I came to Mut Mee for the first time. At the time although I had studied a lot about Middle Eastern politics I had never been there, nor had I really had any personal encounters with middle easterners. It was at Mut Mee that I met the first Israeli that challenged my black and white thoughts about the Palestinian Israeli situation. From then on it has been as most of you who have been in this list long enough quite a deep dive in the political, academic, personal, emotional, rational, visceral, crazy world of that conflict.

It is somehow surreal how much in one way or another I always get caught up in it. It does not matter where I am Palestinians and Israelis always find me. And when they do I am now a bridge between these worlds to these individuals. Something incredibly surreal for a non Jewish, non Arab Brazilian citizen who has been crossing borders for as long as she remembers.

But back to two years ago, after I met the first Israeli who challenged me I met an older couple here. I wrote about them at the time. They had left Israel as a political statement. They were activist. She was a journalist. They moved to an island in the border of Thailand and Cambodia and here she changed topics of writing. Instead of writing about subversive topics she wrote the first ever written Thai food book in Hebrew.

I traveled Thailand at the time mainly with Israelis and once I went back my dissertation of my masters ended up being about the Israeli Palestinian conflict. From my masters I went into my PhD, I visited both Israel and Palestine, became friends with people in both sides of the wall. I cried in front of that wall and left feeling defeated.

I remember going to a human rights festival and watching the documentary Budrus which documents the struggle of Palestinians, Israelis and international activists to change the wall of separation that was at the time circumventing Budrus, a Palestinian village. I was deeply moved by the film. Not only because of the absurdity of a wall surrounding some villages and making it impossible for people to reach other parts of Palestine, but because of the power of people to unite in the face of absurdity to challenge injustice. The people gave me hope. Hope that humanity could go beyond ideologies.

I watched the film in London, found out it was made by a Brazilian friend of a friend of mine, and the people who gathered together came from everywhere in the world. The people protesting in the film came as well. As the filmmaker was present we were able to learn a lot about the 6 years of that protest. We learned about the Israelis who crossed illegally the wall to go to the protest to minimise the violence towards the Palestinians. We learned about the Israelis who slept in the house of Palestinians, about the soldiers who once released from the IDF changed sides and started to protest. We heard about the Palestinians who in turn protected the Israeli activists when the new order was to arrest Israeli activists for being illegally in Palestine. They did not care about the “imagined communities” they belonged to. They cared about what plain absurd. I cried the whole film. First out of anger then of emotion for human capacity to unite. As I watched the film I saw the man I had once met here. He was there, on a little clip of the news. I could not understand what he had said. It was not translated but I could see he was supporting the protest. I was so moved. I knew him. Even though I did not even know his Israeli name (but only his Thai one) I knew him and I knew what he stood for.

So it is that I am here not doing much when suddenly I see him and his wife in the garden. I am so excited. I run towards their table barely containing my emotion.

“Hi! You might not remember me. I know you so well. I heard you speak about your activism, and your book, and your experiences in the war, and I saw you in Budrus and and and and and” There was so much to tell. How could I explain to them how much they had changed me, affected me, how that one encounter had meant so much to me. How could I say it in one sentence all that happened since I had met them.

They looked at me surprised

“I remember you. You sing”

I sat and was able to vomit out some of what had happened to me in between now and then. They were of course very surprised. Now I could relate to almost all they talked about. I was astonished to find out they set up Uri Avenery, the Israeli 86 year old activist, website Gush Shalom. I really admire Uri Avnery’s writings. As I sat looking the Mekong I learned they too had moved here to Nong Khai. I learned their party had really grown. Their activism was still very active.

How strange is the world I thought. I am at Mut Mee. Julian, my friend and the owner, is half Palestinian. One of the new rooms and nicest rooms in the new building has a Star of David on the wall. It is a very syncretic star mixed in Buddhist and Hindu imagery. Julian had explained to me when I first arrived that the room was designed for his very good friend Carol who is Jewish Iraqi. “She is like me, cant go back to her family home, she is of the Diaspora”. Julian like, the Israeli couple does not think of nationalities, and groups he thinks of people. How many times have I heard him say “We are the same people.”

As I seat hearing the couple I feel an uncontained joy for being able to always encounter the nicest people. At night I don’t even want to waste time telling my Israeli friend about the terrible incident that happened two nights in a roll. I want to tell about this couple. I want to introduce them after all my friend is coming all the way here to visit me. I feel so happy.

As I seat looking at the Mekong I remember Uri’s words which are not new to me. As the couple tells me I have to share my experiences with the world I think I will post it. I will write once again about these people going around and changing the world. Changing perceptions in spite of ideologies. As we seat there I remember the words of Uri Avnery. They are not new but they are however important words:

“Nationalism is a relatively recent historical phenomenon. When a community decides to become a nation, it has to reinvent itself. That means inventing a national past, reshuffling historical facts (and non-facts) in order to create a coherent picture of a nation existing since antiquity. Hermann the Cherusker, member of a Germanic tribe who betrayed his Roman employers, became a “national” hero. Religious refugees who landed in America and destroyed the native population became a “nation”. Members of an ethnic-religious Diaspora formed themselves into a “Jewish nation”. Many others did more or less the same.

Indeed, Newt would profit from reading a book by a Tel Aviv University professor, Shlomo Sand, a kosher Jew, whose Hebrew title speaks for itself: “When and How the Jewish People was Invented?”

Who are these Palestinians? About a hundred years ago, two young students in Istanbul, David Ben-Gurion and Yitzhak Ben-Zvi, the future Prime Minister and President (respectively) of Israel, wrote a treatise about the Palestinians. The population of this country, they said, has never changed. Only small elites were sometimes deported. The towns and villages never moved, as their names prove. Canaanites became Israelites, then Jews and Samaritans, then Christian Byzantines. With the Arab conquest, they slowly adopted the religion of Islam and the Arabic Culture. These are today’s Palestinians. I tend to agree with them.”

As I seat by the Mekong with my old new friends I realise how much what people say changes us. Their words some two years ago had changed me. They in certain way stirred me along the way. Their words led me to go see the Middle East. To find out who these people really are. Couple weeks ago I got an email from an Israeli I met last time I was in Israel. He wrote me to tell me he had for the first time been to Palestine without a weapon. “I went and I walked with no fear. I met the people you talked about. Not the ones I had heard about.” He was not the first friend who had crossed that wall after meeting me. I never tell them to. I just tell stories. The stories of the people I encounter. Encountering the Israeli couple here again made me realise how powerful stories are. They changed my path .

Jordanian Women and Lina -Nong Khai Thailand

29.Jordanian Women and Lina

Tuckeh, Tuckeh screams the enormous gecko. I cannot see it but I know it must be huge by the sound I hear. I still remember the first time I heard them sing. At that time I was in a little village in the middle of nowhere. I was curiously listening to that weird noise, trying to communicate with the Thai little girl in my house. She kept saying it was a Tuckeh and I kept imagining a Tuckeh to be a bird. When she finally took me by the hand to show me a huge looking- like- iguana gecko I was shocked. At the time I pondered for the first time how it was that legends came about.

It happen again in Kashmir when I in the middle of the track heard from inside my tent the strange noises of birds and sheep who seemed to be fantasy creatures. I had never imagined those sounds featured in nature. People from the city are like that… We find sirens, horns, and huge agglomerations natural and are totally shocked by the real sounds of animals. The Gecko sings, the mosquitoes bite over whatever it is that I am wearing, the Thai drink and talk behind me. I probably should go to bed.

I was in a mellow mood a couple days ago. Too many goodbyes. It should not be surprising to one that has decided to travel, then to temporarily work and live in a guesthouse… But today mellowness has left, probably temporarily, but it is now gone. Today I am greeted by the sun bathing parts of the garden, parts of the Mekong. The wind is chilly on my face. Prokofiev plays. Unknown faces have their breakfast. Soon the usual Mut Mee crowd will be here. Soon Nong Khai victims will appear and tell stories, and we will laugh about something geeky. I should write about them sometime.

I left the Gaia, bar boat that floats on the Mekong, earlier then usual last night. I was fascinated by Lina the 25 year old chinese girl who was there drinking beer but too tired to stay longer.

Lina can speak little english. She laughs a lot, but in a discrete small way that makes her look like a doll. Every word in English is difficult for her but I am too curious as it is not so common to see a chinese single traveler. No one knows she is here. Not her family, not her friends.

” Luckily my parents are concerned about my sister”

A sister? I am puzzled. How about the one child policy.  ” oh i come from the village not the city”

I wonder how many people actually live in China. I wonder how is life there.

“I am old for China. 25 I should be married and have a baby. But I don’t want to marry and I don’t like babies” and she laughs a bit more.

She apologises for her poor english. She works as a make up artist for weddings. I am impressed at how much we can tell each other with so little language.

As this lovely girl laughs half drunk half confused with a foreign language I keep wondering what makes her cross to vietnam, cambodia, thailand, laos in secret. What does she think and feel as she is going around alone barely speaking to anyone.

San, who Roxana calls the toothless homeless Thai guy is also there. I never understand him to well. He is always so friendly. He seems to be in love. Claire, the sweetest Irish girl I have ever met, watches with me their conversation. it seems incredible that Lina and San can actually communicate. Lina does not speak english that well, and san neither. But somehow they do.

As I seat alone writing these words I wonder why is it that I cross these borders? What is it that we search? I am still not entirely certain of what it is but encountering the young chinese girl makes me realise that this search is quite universal. Whenever people tell you we are so different we should be suspicious.

These days Julian gave me a book to read. The book was the true story of a Jordanian catholic woman. I started reading the book and as i turned the pages I kept thinking ” this is impossible!” the way she described jordanians was so surreal. As if men in jordan were completely inhuman. I kept telling Julian that that could not be true. it seemed like the perfect book to legitimise an occupation in any muslim country. He begged me to read on. So i did it.

It was story of two friends. A muslim girl and a catholic one who had to manipulate all men in their lives to be able to get what they wanted. Simple pleasures. In the end of the book her friend gets killed in an honour killing. The author runs away promising to avenge the death of her best friend. In the end of the book there was even addresses to whom you could write to help. The book disturbed me a lot. How could that possibly be that they were soooo different. As I finished it, Julian encouraged me to google the author. It turned out it was a hoax. She had been born in Jordan but grew up in the U.S. that story which she sold as real had never happened.

I could not believe it. or better i could. I was so shocked how even I who have Palestinian and Jordanian friends was by the end of the book questioning whether this lady was right. Whether all the niceness i had experienced. All the similarity was a product of my own mind. After all she was born and raised there. So when i found it was a fake I was both relieved and furious. That was such a criminal book. One that sells the idea that people can be completely different… To the point they seem inhuman.

So as I watch Lina and San engage in what is quite universal …a man flirting with a girl. As i ponder why she crosses borders I know this is quite universal. In all societies there are those who want to see the other side of the border. In all societies there are those who know that in the other side lies difference, but also enormous similarity. We might not know what we are looking for but in this journey we encounter each other. People who come from different culture systems, philosophies, languages, customs, practices, beliefs etc and when we meet we realise that books that preach sooo much difference cant be that real.

17- Rishikesh and the Hummus Trail

.Rishiskesh lies in the foothills of the Himalayas. Thousand of Pilgrims and tourists come here every year. I had been here a few years ago and it is always so strange to re step ones steps years later. It is like images and places that you never though about seem to be reencountered in your brain. When I crossed the bridge when I arrived looked down at the Ganga river, saw the sun shining the monkeys sliding through the metal bars in the bridge I was brought back. I was arriving from a 20 hours trip with an accident but somehow seeing the Ganga and the monkeys made me feel home.
Everyday I seat by the bridge and see the festival of colours pass by. Women wearing saris in all shades, Babas, Sadus, painted faces, cows, monkeys, tourists who come looking for enlightenment blessings yoga meditation. I seat there and watch the people wash clothes in the Ganga which now also features tourists rafting. Such a strange combination. Green lush mountains surround us. It looks like Brasil in the nature, but another planet in the constructions and in the people you see.

I remember I used to feel overwhelmed when I first came here in another life time. This time I find it all so gentle, so mild. I wonder is it me, or Rishiskesh? We all know it takes time to really arrive in India. Once you do it is all so somehow…”is”. That is what it is kind of feeling. A resignation which is not a feeling of loss. It is more like a feeling of “dasein”. Cant put it into words really. So I watch the people, they always ask to take pictures with me. And I must feature in hundreds of pictures around the country now. Some children when they are 3 are scared… their parents want soooo much this picture to be taken. 6 years old like to be next to a total stranger who smiles and says hello. Women hug me in the pictures… me so boringly dressed next to their colourful and never repeated saris. Men probably bring it home to show their friends. I always say yes. I actually enjoy this little encounters and I also find it that it brings some kind of balance to the amount of pictures I take of them.

Rishikesh is also part of  the “Hummus trail”, so 80% of the  tourists I meet are Israelis. Some of the people who read this tell me “wow how is it that you always end up with Israelis?”. It is truly hard not to. There are so many around. I wrote about them so many times before. Those of you who have been in this list long enough might have read of them in South East Asia and in the middle East. Something strange happened to me here in India. When I left the Middle East I felt somehow defeated, I felt I was privileged to see it all, but that I had no real right to cry in front of the wall as I did. Now I believe I do. That wall belongs to all of us as human beings.

I have been encountering here the most amazing Israelis. I am usually now in the situation where they ask me to tell them about the Palestinians. I have met Israelis who boycott their own state, who have been to Budrus, who knew Juliano Mer. Juliano Mer the Israeli Palestinian who created the Freedom theater in Jenin hoping through art to bring peace. When I encounter these people, who question their own cultural narratives to wonder about the other I always love them. I always cry as I know how hard it is. They want to hear the stories, they cry when I tell about the ordinary encounters I had in Palestine.

Last night I ended up spending hours telling a couple about my Palestinian friends. The girl asked to see my photos. And while we sat by the Ganga this girl went through every single picture I had of the places and the people I ve seen in Palestine. She wanted to hear their stories. She wanted to know more. “it is crazy, they live 20 minutes from me and I have to come all the way to India to really hear about them.” There are of course those who repeat the same old lines ” They dont want peace. Israel is the only democracy in the middle east. The IDF is the most moral army in the world?” But now I seat with Israelis who reply and say ” What does it even mean moral army?”.

As I seat with these people I imagine in my head the encounters of those I met and love in Palestine and them. It would be challenging and beautiful but there are people out there who always in the face of  absurdity can just think of the human. Not so long ago I sat with a girl whose father was saved by a Polish blacksmith who taught him how to behave unjewish, who took care of him… so that he could survive the war. 50 years later this man went back to Poland and re-encountered the daughter of this blacksmith. He brought her to see Israel. I cry so much when I hear these stories. They fill me with hope… there will always be these people. People who in front of it all question the system, question their cultural memories, question the power structures to try to really see the other.

People always ask me “Why do I go to these places? Why do you go stay in the house of Kashmeres, or why do you put yourself in unnecessary risks?.” And I always say I never believe people can be too different. Maybe they are in the surface but we must scratch it. We must fight our brain tendency to essentialize and categorize and be empirical about things. All the stories I heard, all that I have lived allows me to now understand a bit more about the complexity of this all. My Israeli friends are born having to legitimize their existence.  As the pacifist that I am, I am convinced we are so similar. So I will never be able to accept the creation of a wall. Any wall. I look at these thousands of Israelis who pass my way negotiating their thought to support their military state with love. I know fully well that in the end no one can truly believe in this. With some pain I watch them. But now I watch them next to these brave boys and girls, men and women who as pessimistic as they are about their governments they are hopeful about people.

I know my Palestinian friends read this. I know they see the world though me. They have told me. So I write this post to let you know about this people I encounter here. People as gentle as you. People who take care of me to the same extent you did. By the Ganga next to the sweet Israeli who asks me questions about your lives and has her eyes in tears I am convinced walls will always fall. And reality can only be changed by these brave people who do not fight, rather they unite, they question, they take risks to love the unknown. When I was by the wall in Bethelehem my friend Jaafar consoled me. “It is just governments, we the people want peace. One day we will live together”. At the time his hope made me cry even more. Months later I was in Berlin and I saw the wall down. My mom showed me the wall in the map so arbitrarily built. So crazy that someone decides one day to build a wall and people actually agree to it. There was a time where cities where surrounded by walls, there was a time Germany was divided. There was a time apartheid separated people in South Africa. There was a time that slavery was institutionalized and accepted by the vast majority as normality. Now I seat by the Ganga with Germans and Israelis. Now I seat in a Tibetan in exile village with a white South African who gets upset at the white South Africans who complain of racism to them. ” They need to wake up these people. We oppressed 80% of population before. Now it is different and it must be. It is getting better. But the powerful never likes loosing power. It is getting better but it takes time” Now I seat with Chinese who defend the Tibetans. There will always be these people. They are minority in the beginning but eventually walls fall.

Back in London from The Middel East

I landed in London and if the last email was hard to write this one is even harder. It is harder as leaving the M.E I leave somehow defeated. After the last email I decided to go back once again to Palestine. I spent one day more, and crossing the border never felt so pleasurable. Somehow the paranoia that is all over Israel is not there even if there is not a single boy I met who has not been in prison at some point for not much more than simply being a boy and Palestinian. I walked the streets somehow relieved and sad. It felt like since the very positive passionate emotions are not allowed all that is left to feel in Palestine is anger.  As usual they greeted me for coming to Palestine. After there is not that many people who come without being escorted in ridiculous touristic buses. What is it they are afraid of? Oh, yes, there was one person who was killed these day. Forgive me for my cynicism. Palestine does that to you. It hardens your heart. The death of one person is sad. Any person. Watching American’s celebrating B Laden’s death was a particular shocking site. No I do not like Bin Laden but I stand with Martin Luther King on this one “”I mourn the loss of thousands of precious lives, but I will not rejoice in the death of one, not even an enemy. Returning hate for hate multiplies hate, adding deeper darkness to a night already devoid of stars. Darkness cannot drive out darkness: only light can do that. Hate cannot drive out hate: only love can do that”

 

And so I crossed back to Jerusalem and decided i should meet a cs I had been in contact through email for months. He is a brilliant guy, he is a physicist. He invited me to come to the kibbutz Tsuba where most people he explained me were somehow socialists and communists. He had lived there his whole life. Left twice. Once to go to India, the other to Latin America. he was curious to hear about my experience. genuinely interested. But he explained to me that the most important thing for him was for the state to remain jewish. As a brazilian i always just feel we should just think of ourselves as humans. I  heard him. he heard me. He took me around and explained me things I thought were absurd. “Druzes mistreat the Palestinians because they know them better. Mizrahim ( eastern Jews) also are more racist than Ashkenazim ( european Jews) because they know them better. I proposed that maybe they did so in order to dissociate themselves from the Palestinians, as after all they are arabs too. He disagreed. For him it is as a consequence of having experience with them.

 

He explained to me he was deluded with peace. “I am thankful every single day that there is no war. but there will be one. and hopefully they attacks us first and then either they exterminate us, or we will annihilate them all. it does not take much. a right wing leader, a militant military leader and you could have that scenario”.  I was speechless. what? but do you want that? can you imagine the suffering? ” i don’t want that but it is going to be that: us or them.” I was then greeted by his ultra zionist father who said things like ” we are different people and we should be proud of the wars we won. as an American i always think… what would Americans say if people started wanting to give back land to indians?” I offered that Columbus day was increasingly being criticised, that canada had created Nunavut a 2 million km square area for the inuit. that Brazil had demarcated several indigenous land reservations all premised on the fact of recognising the harm that has been done to those populations. he dismissed my statements. “here is different.” he was very friendly to me and pitied the fact that he had a class to attend. ” i really like talking to you. i am entirely against that coexistence school you wanted to do your research in. but this conversation is very interesting.” I confess I was more than happy he was leaving, as what do you say to a hardcore racist in his own house, when his racism is disguised in other forms?

 

I went back to Tel Aviv and then met my long time friend Maya. I told her boyfriend all about my encounters. He was fascinated. He was truly interested. As a meditation teacher, and someone who travelled for 3 years he like me feels we are not that different. he felt sad about me telling him about my ultra zionist encounter. After that I encountered yoni.

 

Yoni studied with me in Holland. we had not seen each other in 6,5 years. for the past 10 years he lives abroad. I had absolutely no recollection where he stood in the Israeli Palestinian conflict. As soon as I met him I said jokingly ” did you come to celebrate independence day?” to what he surprised me by saying ” I will think of the Al Naqbah”. Al Naqbah, is in Arab the great disaster. While the Israelis celebrate their victory the Palestinians celebrate their loss. I was speechless. That is something I had never heard from a Jewish Israeli. “Jules, I am deeply ashamed of the policies of my country and I feel the only moral thing to do is to leave. to move somewhere else. That is why I have been gone for the past 10 years. I come every 2 years to see my family and then I go.”

 

Yoni who did his thesis on Spinoza, and now among other things teaches politics surprised me. I asked him what his family felt ” Well, they say they thing is horrible what is happening in israel, but they are good people. you know the drill Israeli leftists… ”

 

The day after it was time for me to leave. I was told to delete all my pictures from Palestine. To lie. To not say I had friends there. I decided against it. if the price to have my pictures, to stand by having friends is to spend longer hours in the security, maybe risk not being allowed ever back in I ll take it. Yoni advised me ” Fair enough. Just do not volunteer info you do not need to give. I know it is horrible but Israel does that to you.”

 

So I arrived in the airport and in my little interview i was given the highest security risk. when i was asked where I had been i simply said “everywhere”. When I was asked whether I had friends in Israel I told them the truth. Told their names . They did not explicitly ask me about Palestine so I did not say anything. I had to open my bag and take everything that was inside. Everything was scanned. then i had to answer more questions, then i was invited to go through a metal scan, then to a little cubicle where they asked me to remove shoes, belt etc. then a woman joined me and touched my whole body. I almost felt like asking her whether I should remove all of my clothes. I did not. I just waited. I did not feel angry towards her. In fact, if anything else i pitied her. It must be horrendous to live like this. feeling threatened by everything.

 

Some minutes before 8 o’clock the loud speakers in the airport warned us that at 8 there would be a minute of silence for the israeli soldiers who had died in conflict. It was memorial day. Once again the siren rang, just like in the memorial day of the holocaust. everybody stood still. So did I. I stood in silence and still. Looking around I felt sorry for all those who lost people. I mourned the death of Palestinians and Israelis. But somehow the saddest thing of all for me is that that siren seemed to rather than teach us about the evils of power and racism, and thinking of ourselves and other as so different to somehow legitimised it. I felt sad for my Israeli friends for not seeing how much they are missing for not crossing those borders. For believing that Arabs can be so different. How could that possibly be? Alex my friend had asked me in the morning “don’t you think the death of the soldiers is sad?” I  explained I thought it was sad any loss of life in any conflict. ” Well, I care more for the Jewish loss of life, you?” He asked me. ” I don’t. I care equally for the loss of lives all over. It is equally sad for me if a unknown brazilian or an argentinian, a british or a Zimbabwean lost their lives in a conflict. I am probably sadder if  I knew the person. I d be probably sadder if you died than any brazilian I don’t know. If Leila who is Moroccan died rather than an unknown brazilian. When we are talking of strangers their death is equally sad for me. Which group they belong to really makes no difference. And if we are talking of ethnic conflicts it is just sad.”

 

As the siren rang that is what I thought: For as long as we think some lives are more worth than others. Jewish over Palestinians, Americans over Iraqis, rich people in Brazil versus people who live in slums. For as long as it happens we will keep negotiating our thoughts to rationalise what is plain and simple racism.